![]() ![]() Out of the surface of her (Durga's) forehead, fierce with frown, issued suddenly Kali of terrible countenance, armed with a sword and noose. The battlefield becomes increasingly filled with his duplicates. They soon find that they have worsened the situation for with every drop of blood that is dripped from Raktabīja, he reproduces a duplicate of himself. In Kāli's most famous legend, Durga and her assistants, the Matrikas, wound the demon Raktabīja, in various ways and with a variety of weapons in an attempt to destroy him. Her dark sheath becomes Kausiki, who while enraged, creates Kali. Parvati performs austerities to lose her dark complexion and becomes Gauri, the golden one. When Shiva addresses Parvati as Kali, "the dark blue one", she is greatly offended. The Vamana Purana has a different version of Kali's relationship with Parvati. Her bloodlust gets out of control, only calming when Shiva intervenes. Parvati merges with Shiva's body, reappearing as Kali to defeat Daruka and his armies. The Linga Purana describes Shiva asking Parvati to defeat the asura Daruka, who received a boon that would only allow a female to kill him. Parvati is typically portrayed as a benign and friendly goddess. Other origin stories involve Parvati and Shiva. Kinsley writes that Kali represents "Durga's personified wrath, her embodied fury". Kali eventually defeats him by sucking his blood before it can reach the ground, and eating the numerous clones. Countless Raktabija clones appear on the battlefield. Later in the same battle, the asura Raktabija is undefeated because of his ability to reproduce himself from every drop of his blood that reaches the ground. Kali's appearance is dark blue, gaunt with sunken eyes, and wearing a tiger skin sari and a garland of human heads. Durga responds with such anger it causes her face to turn dark, resulting in Kali appearing out of her forehead. Chanda and Munda attack the goddess Durga. In later chapters, the story of two asuras who were destroyed by Kali can be found. When Madhu and Kaitabha were enchanted by Mahakali, Vishnu killed them. After a long battle with Lord Vishnu when the two demons were undefeated Mahakali took the form of Mahamaya to enchant the two asuras. When Vishnu woke up he started a war against the two asuras. The deity of the first chapter of Devi Mahatmyam is Mahakali, who appears from the body of sleeping Vishnu as goddess Yoga Nidra to wake him up in order to protect Brahma and the world from two asuras (demons), Madhu-Kaitabha. Her most well-known appearance is on the battlefield in the sixth century text Devi Mahatmyam. Īccording to David Kinsley, Kāli is first mentioned in Hindu tradition as a distinct goddess around 600 AD, and these texts "usually place her on the periphery of Hindu society or on the battlefield." Legends Origins Īlthough the word Kālī appears as early as the Atharva Veda, the first use of it as a proper name is in the Kathaka Grhya Sutra (19.7). She is called Kali Mata ("the dark mother") and also kālī which can be read here either as a proper name or as a description "the dark or black one". The homonym kālá (appointed time) is distinct from kāla (black), but these became associated through popular etymology. Kālī is the feminine form of Kāla (an epithet of Shiva) and thus the consort of Shiva. Worshipped throughout India but particularly in Kashmir, South India, Bengal, and Assam, Kali is both geographically and culturally marginal. She is also seen as the divine protector and the one who bestows moksha, or liberation. Shakta Hindu and Tantric sects additionally worship her as the ultimate reality or Brahman. Over time, Kali has been worshipped by devotional movements and Tàntric sects variously as the Divine Mother, Mother of the Universe, Principal energy Adi Shakti. ![]() The goddess is stated to destroy evil in order to defend the innocent. Kali's earliest appearance is when she emerged from Durga. Kali is the first of the ten Mahavidyas in the Hindu tantric tradition. Kali ( / ˈ k ɑː l iː/ Sanskrit: काली, IAST: Kālī) or Kalika is a major Hindu goddess, she is associated with time, doomsday, and death in Shaktism. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |